Bible passages used during the Sermon for the after Feast of the Dormition of Mary the Theotokos

Bible passages used during the Sermon for the after Feast of the Dormition of Mary the Theotokos

This is the hand out with the Bible verses used to discuss the intercession of the saints on Sunday August 16, 2015.

Texts for the Sermon on Sunday after Dormition (August 16, 2015)

Revelation 22:21 The grace of the Lord Jesus be with the saints. Amen.

NAU Revelation 14:13 And I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!'” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.

1 Corinthians 12: 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

14 For the body is not one member, but many. 18 But as it is, God arranged the organs in the body, each one of them, as he chose. 19 If all were a single organ, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

Romans 8:26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.

27 And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Hebrews 12: 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.

Zachariah 1:12 Then the angel of the LORD said, `O LORD of hosts, how long wilt thou have no mercy on Jerusalem and the cities of Judah, against which thou hast had indignation these seventy years?’ 13 And the LORD answered gracious and comforting words to the angel who talked with me.

2 Maccabees 15: and he cheered them all by relating a dream, a sort of vision, which was worthy of belief. 12 What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews. 13 Then likewise a man appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority. 14 And Onias spoke, saying, “This is a man who loves the brethren and prays much for the people and the holy city, Jeremiah, the prophet of God.” 15 Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: 16 “Take this holy sword, a gift from God, with which you will strike down your adversaries.”

Ephesians 4:1 I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, 2 with all lowliness and meekness, with patience, forbearing one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called to the one hope that belongs to your call, 5 one Lord, one faith, one baptism, 6 one God and Father of us all, who is above all and through all and in all. 7 But grace was given to each of us according to the measure of Christ’s gift.

(Death of St John Chrysostom: His unrelenting escort, however, hurried him through the town without any halt, till, at about five or six miles beyond Comana, they reached a chapel, with some residences attached to it, which had been erected over the tomb of Basilicus, a martyred bishop of Comana, who had died for the faith of Christ in the reign of Maximin. Here a halt for the night was made. We are told that, during sleep, Chrysostom beheld the martyred bishop standing near him, and telling him to “be of good cheer, for tomorrow they should be together.” A similar vision, it is reported, was previously seen by the priest of the chapel, who was bidden to “prepare a place for our brother John.”)